aˆ?This does not always mean, but swingingheaven online that the incredible world try a fantasy or unreal. aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Actions dont embrace in my experience because I am not saying mounted on her effects. People who understand why and exercise it are now living in versatility.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

The Bhagavad Gita Quotes On Existence

aˆ?whenever your notice have over come the confusion of duality, you will achieve the county of holy indifference to things you hear and items you know.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The legislation of karma says unequivocally that though we cannot notice contacts, we could make certain that precisely what happens to all of us, negative and positive, got its start when in some thing we did or idea. We our selves have the effect of what are the results to you, whether we could recognize how. It follows that people can transform what are the results to all of us by altering our selves; we could simply take the destiny into our own fingers.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The efforts of a person who’s unattached toward modes of material characteristics and who is completely operating out of transcendental wisdom merges totally into transcendence.aˆ?aˆ• Vyasa, The Bhagavad-gita

Maya inside the unitive enjoy, every trace of decreased complete

aˆ?The picture of goodness is found really and physically in all mankind. Each have they entire, whole and undivided, as well as together not more than one alone. In doing this, we are all one, closely joined within our endless graphics, the image of Jesus and also the source in you of all our very own lifetime.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?Now pay attention, Arjuna: additionally three forms of delight. By sustained energy, one relates to the termination of sorrow. 37 whatever seems like poison at first, but tastes like nectar in the long run aˆ“ this is actually the joy of sattva, created of a mind at serenity with alone. 38 Pleasure from sensory faculties seems like nectar to start with, however it is sour as poison in conclusion. This is basically the sorts of happiness that comes into rajasic. 39 Those who are tamasic suck their particular joy from sleep, indolence, and intoxication. Both in the start along with the finish, this contentment is actually a delusion.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The battleground is a great background, but Gita’s subject matter will be the combat within, the fight for self-mastery that each person must wage if they will be arise from lifetime victorious. THEaˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?Those exactly who keep in mind myself at the time of dying may come to me. Cannot doubt this. 6 Whatever occupies your body and mind in the course of dying identifies the resort on the dying; usually they will certainly often tend toward that county to be. 7 for that reason, keep in mind myself all of the time and combat on. With your cardio and mind purpose on me, you’ll certainly reach myself. 8aˆ?aˆ• Ved Vyasa, The Bhagavad Gita

aˆ?The personal is just one, the same in most animal. That isn’t some unusual tenet with the Hindu scriptures; it will be the testimony of everyone who has encountered these studies for the depths of consciousness and observed them through to the conclusion. The following is Ruysbroeck, an excellent mystic of medieval Europe; every term is most carefully selected: The picture of Jesus is located essentially and personally in every humanity. Each has it whole, entire and undivided, and altogether not more than one alone. In doing this, many of us are one, thoroughly united within our eternal graphics, which is the picture of God and the resource in you of most the existence. However the human anatomy cannot stay in this state for long. Over the years, understanding of body-mind comes back, right after which the traditional field of multiplicity rushes in once more with such vigor and vividness your memory space of unity, though stamped with fact, appears because remote as an aspiration. The unitive condition has to be joined repeatedly until a person is established in it. But once developed, inside the midst of normal life, one sees usually the one underlying many, the Eternal under the ephemeral.aˆ?aˆ• Veda Vyasa, The Bhagavad Gita